(mebondbooks.com)
George Whitefield was an influential author, speaker, and preacher in both England and the British colonies during the 1800s. His preaching was extremely popular in England and he quickly rose to fame due to his charismatic and passionate style of public speaking. While religion had been fading out in some parts of Europe, George Whitefield was one of the early preachers of the ‘Great Awakening,” where religion was revived not only in Europe but in the colonies as well. (biography.yourdictionary.com) His preaching reached all groups of people, including Slaves and Native Americans as well as the common people (history.com). He left for a mission to Georgia and returned to England to gather funding from the English church, then returned to Georgia, where he spent most of his life. His primary reason for spending his life in America was because of the backlash he received for his Calvinistic perspectives during his sermons, which gave him a notorious reputation in England. Although he was controversial within the church, he continued to gain popularity and redeemed his reputation during his time in America by going on speaking tours throughout the colonies and publishing his written works, the most infamous being A Letter to the Negroes Lately Converted to Christ in America.
(encyclopediavirginia.org)
As I was reading about Whitefield, one of the things that shocked me the most was that Whitefield appears to be an abolitionist for preaching to the slaves intentionally, but his perception of the Gospel for slaves was twisted to attempt to brainwash the slaves into not rebelling against their masters (sbcvoices.com). When we think about Christianity and slavery today, we think of Christians as being anti-slavery because of their high moral standards, but we often do not think of is the ways that the Christian Church used the Bible to condone and even promote slavery. This added an additional variable to the pro-slavery and abolitionist tension in America that had been present since before the American Revolution.
(time.com)
Whitefield was convinced that the slaves should be preached to, not to share the gospel as it was intended, but to convince them to be better slaves. In his own words: “Give up the thought of seeking freedom from your masters. And though he [God] hath now called you into his own Family, to be his own Children and Servants; he doth not call you hereby from the Service of your Masters according to the Flesh; but to serve him in serving them, in obeying all their lawful Commands, and submitting to the Yoke his Providence has placed you under.”(mebondbooks.com)
(brittanica.com)
This message of persuading slaves to endure their slavery rather than desire to be set free was perpetuated by recent slave revolts in the south and his personal desire for slavery. The use of slaves was imperative to the construction of his orphanage, Bethesda. While slavery was not legal at the time in Georgia, Whitefield heavily influenced its legality so that he could start his orphanage. In his publication, A Letter to the Negroes Lately Converted to Christ in America, he wrote, “The constitution of that colony [Georgia] is very bad, and it is impossible for the inhabitants to subsist without the use of slaves. But God has put it into the hearts of my South Carolina friends, to contribute liberally towards purchasing, in this province, a plantation and slaves, which I intend to devote to the support of Bethesda. Blessed be God! The purchase is made. Last week, I bought, at a very cheap rate, a plantation of six hundred and forty acres of excellent ground ready cleared, fenced, and fit for rice, corn, and everything that will be necessary for provisions. One Negro has been given me. Some more I purpose to purchase this week.” (mebondbooks.com)
What made Whitefield so controversial was that on paper he seemed like he was caring for the slaves by preaching to them, but was a slave owner himself. He was blatantly pro-slavery and used the Bible to justify this (time.com), but was also well known as a popular preacher who was revered by the masses. The reoccurring theme of using religion to justify slavery was nothing new but represented a pattern of going to any means to keep slavery around in the south. While slavery was ultimately abolished in 1865, the use of the Bible to support racist worldviews has continued for hundreds of years and even today, especially in the South- Whitefied was not the first nor the last.
https://biography.yourdictionary.com/george-whitefield
http://www.mebondbooks.com/2016/07/20/slavery-george-whitfield/
https://www.history.com/topics/british-history/great-awakening
https://sbcvoices.com/george-whitefield-slavery-and-southern-seminary-growing-baptist-recognition/
https://time.com/5171819/christianity-slavery-book-excerpt/
https://www.britannica.com/biography/George-Whitefield


